Vir Samvat and Vikram Samvat – Traditional Indian Calendars

traditional Indian calendars

Vikram and Vir Samvat (samvat means ‘era’) are two traditional Indian calendars. In 2016, I decided to shift my personal year-end reckoning to these Indian calendars. Because it has a whole cultural and traditional net around it, making it a very useful tool to make life more meaningful.

And also, I was delving into the ancient Indian timeline, looking at when many impactful events happened in our country and I noticed that the gregorian calendar is Christian. It revolves around Jesus Christ. Why should I use that one? And so my resolve to move to these Indian calendars became stronger. Towards this I started getting acquainted with these calendars which revolve around events which are much more relevant and meaningful to me personally.

Vikram Samvat:

Vikram Samvat begins with the day Vikramaditya won back Ujjain from the Saka king. Apparently, *Wikipedia version alert*, Vikramaditya’s dad was a crazy coot and kidnapped a bhramacharini (female monk). Because of this, eventually, the Saka king deposed him and took over the rule. Vikramaditya was thus born in a forest… but he was a just, able and awesome fellow. He then overthrew the Saka kings and the time when he won back Ujjain (was known as Avanti back then), he declared it a significant time. And so the western and northern India largely celebrates the new year as per this calendar on the day after Diwali, Kartik ekam or the first day of month Kartik. It comes after the Diwali day, which is an amavasya, so the day when moon is in phase 1 waxing.

But it seems, again from Wikipedia, that Nepal and Southern India also follow the same calendar but they celebrate the new year in April – May. So it is interesting… this is a calendar that has different New Years for different communities.

You see, this is why it makes so much sense to shift to the Indian calendar it becomes so ambiguous and diverse already! 😀

Now the really interesting bit,

Vikramaditya is the same king of the Vikram and Betal stories. :O From these stories I have always thought of Vikram to be a very just and intelligent king. I now see those stories in a new light. This is the king whose calendar has been traditionally adopted not just in India but also in Nepal. Aaha… so he is not just some story book character anymore, but comes to life every time we check the Indian calendar on the wall.

And not just is this calendar totally diverse and ambiguous but it also has connections with supernatural phenomenon. Ghouls, ghosts and long stories. 😀

I will now try and find some Vikram & Betal stories to go through. Wonder if I can get something a little more detailed than Amar Chitra Katha versions.

Also, the entire TV serial earlier created around Vikram and Betaal is on YouTube,

I would like a bit more intelligent version of these stories… but would still be good to go through these stories 🙂

Vir Samvat:

This is a Jain calendar that commemorates Mahavir Swami’s (the most recent Jain tirthankar) nirvana day. He was enlightened earlier – so his enlightenment day comes earlier  on Vaishakh sud 10. After that he retained his body, one of the few enlightened beings who retain their body after enlightenment. And then he established Jainism again (it was already there but was dwindling) and added immense value to the world and fellow beings. He then left his body on Diwali day – Ashwin or Aaso vad amavasya. and so for Jains, the main significance of Diwali is Mahavir Swami’s nirvana day. And then the next day is the New Year as per this Vir Samvat calendar too. This new year day is also the enlightenment day of Gautam Swami, one of the most prominent disciples of Mahavir Swami.

This brings to us, the story of Gautam Swami’s enlightenment

He is one of the most prominent of Mahavir Swami’s disciples. Under him all who took diksha got enlightened quickly and yet he did not. He asked Mahavir Swami – his Guru – about this. And the Guru told him that in the immense love Gautam Swami had for his Guru, there was a strand of attachment. And because of this strand of attachment for his Guru he was held back.

Then one day Mahavir Swami sent him off to the next village… and the next day he got the news – Mahavir Swami has taken Nirvana. And a tempest rose within him, because his most beloved Guru sent him away to a nearby village just when he was going to leave the body! And in this tempest, finally he understood that all this attachment was only from his end, the Guru was free of all of this… free to leave whenever. And in this the strand of attachment broke and he got enlightened.

I find these stories of the final enlightenment of great yogis very insightful.

Also, it is considered that the Nirvana day of any Guru is a very significant, maybe most significant day of his disciples. A very large number of them tend to attain enlightenment and leave then too.

So, both these calendars give me a more meaningful relevance to my culture and ancestral history. 🙂

Moreover, when I put an Instagram update mentioning these calendars many young people asked me what it was. It is funny because we all still do wish each other Happy New Year (the traditional way to wish is नूतन वर्षाभिनंदन ), but clearly very few people know any details about it. And for all we know in another generation even more of this tradition may get corroded. And then what are we left with?

In Tune with the Sun and Moon

One of the things I really like about these traditional Indian calendars is that it puts significance on the Moon and Sun positions and phases and so on. This has a lot of value,

  • it helps people remain aware of these natural forces which literally cause LIFE on this planet
  • with the increased technology specifically electric lights – the significance of these life sources has greatly diminished for us psychologically. Imagine in a time when there were no man-made lights – there was no way you could ignore these life sources – but now, we can live in complete ignorance of them and nothing may seem amiss. And this is happening. The loss is only in the fact that you are getting cut off from a literal life source. And that’s terrible as per my sense about life
  • these life sources impact life even now – it’s not like we have replaced them. As ocean tides are impacted by Moon, so is the water content in our bodies. Our digestion system is very much tuned in with the Sun cycle. And  the plants and animals all thrive on this light and heat from the Sun.

So this Indian calendar again acts as an aid to keep us in tune with the Sun and Moon. I appreciate it. And it is also sad that our parents, while they are better versed with the Indian calendar and tithis and such… they hardly properly acknowledge the Sun and Moon. So we can do better. 🙂

Oldest Calendars in the World

It would be interesting to look at the oldest calendars in the world. Because these two calendars of India are not the oldest ones. There is clear evidence that we had much older calendars. Obviously because our history dates back much further from Mahavira Swami and Vikramaditya. So what were those older Indian calendars? And what were the calendars used around the world much before Christ happened?

If You want to Research More,

I haven’t yet researched much about the other calendars followed in different Indian regions. I am also not entirely clear about what is ‘sidereal solar year’ I have seen it mentioned in some places. Also the South Indian calendar is somewhat different, as in doesn’t put full emphasis on phase of moon but rather some star of the day (nakshatra) or something. So interesting to look at all these.

Also it can be interesting to dig up various stories that took place on the same specific days but across completely different eras. For example for Diwali,

there is Ramji’s return to Ayodhya, Mahavir Swami nirvana day, Krishna kills Narkasura, Kali pooja in Kolkata (what is the story there?) and so on. I find it amazing that across different cultures and different stories some particular days have high value.

These are very powerful and significant days in the year I say.

So again, another reason to base the year around these 🙂

9 Replies to “Vir Samvat and Vikram Samvat – Traditional Indian Calendars”

  1. it is a nice idea to live around Vikram/Veer samvat. but it doesn’t happen naturally. I mean I tried it once but at best I acknowledge the वार like today is शनि वार। the rest I know is date and month. I actually don’t remember, at the top of my head, which माह it is or which तिथि। though I know from my mother that it is पुरुष उत्तम मास going on. so Darshan of Krishna is a good thing to do. one’ll have to a bit more proactive in acknowledging and aligning his activities as per our samvats.

    1. What is Darshan of Krishna?

  2. I mean it can be anything, whatever suits one. going to a temple, offering flowers, fruits and food can be one of the things to do. sitting in sukhasana and doing a japa māla can be other. or just sitting silent, meditating on him. one of the people I know, paints Krishna as his way of Darshan. my other friend prefers to dwell on Gita. so there are many ways you see.

    if you also happen to know one, please tell.

    1. Ok but I don’t get why you are talking of Krishna darshan with relation to my post. I mean if one wants to be mindful of the tithis and such there are lot of ways to do that. Krishna darshan doesn’t seem relevant to me.

      1. yeah exactly, there are a lot of ways to do that, to be mindful of tithis. and for me, it remains when I hear from people around me or when my news paper tell me about it. for an instance, I came to know from my mother about the Purushottam मास and what it is mostly about. so this is how my thoughts traveled in relation to your post.

        1. Purushottam Maas has something to do with Krishna darshan is it?

          1. Man.. Yes ! and we should not just stop there. the Purushottam or अधिक मास is a technical marvel of Vikram Samvat. I mean how it came to be, shows the tremendous scientific capacity of people who designed it.

            ~~ Purushottam Maas (translit. puruśottama māsa) or Adhik Maas (translit. adhika = ‘extra’, māsa = ‘month’) is an extra month in the Hindu calendar that is inserted to keep the lunar and solar calendars aligned. “Purushottam” is an epithet of Vishnu, to whom the month is dedicated.

            The position of Adhik Maas amongst the other months is variable, re-occurring about every 32.5 months. This is in contrast to some other common lunisolar calendars that insert an intercalary lunar month at a fixed point of the year. For example, in the Jewish calendar, the extra month is added before Adar; in the Buddhist calendar, it is added after Ashadha / Waso.

            ~~ wiki. You can read more if you want.

            so when we celebrate this मास, it is not only limited to कृष्ण दर्शन but we deliberately take out time to acknowledge this human effort, the beauty of it, that went into making this calendar. Indian astronomy.

            and now I should make haste for my yoga practice because I do not have the luxury of a tree that can shade me from the Sun 😋

  3. Okk. So we Jain’s also have Adhik Maas.. nothing to do with “Purushottam”. I am sure some well thought of rituals and Sadhana process would be there associated to it. But I have no clue.
    I haven’t really thought deeply on these calendars. I use it to be aware of the moon’s phases mostly. And here at Ramanasramam knowing the Tamil calendar nakshatras is relevant. In Isha we pretty much have some Sadhana as per lunar phase. But nothing afaik as per nakshatra or Adhik Maas etc.. so I don’t particularly look into all those. I don’t really spend much time on religious processes…

    1. I mean you cannot really “think” deeply about these calendars. I mean these are astronomical works. like by Aryabhatta etc and treatise like surya siddhanta etc. so it more about reading a comprehensive book on astronomy. yeah moon’s phases are closer. I mean we get to know about amavasyas and purnimas all the time.

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